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2023 International Ethnosports Festival
Background of the event Implementation of the "Plans for the Promotion and Development of National Sports" project in Uzbekistan Presidential Decree No. PD-259 on May 25, 2022, To promote and popularize Uzbek sports and folk games (Ethnosports), we intend to extensively engage children and teenagers, strengthen international relations, and contribute to the revitalization of Uzbek tourism in Uzbekistan Festival Overview   - Event name : International Ethnosports Festival International Ethnosports Festival *Decided to be held every two years   - Period : For 4 days from September 7, 2023 (Thursday) to 10 (Sunday)   - Place : Ichan Kala Cultural Complex in Horism Province, Hiba Province, Uzbekistan *UNESCO World Heritage/Silk Road Oasis City Center   - Scale : Target of 1,500 people in 65 countries * Senior 250 (Minister, Vice Minister, President of the National Sports Association, etc.) Executives and 1,250 athletes   - Host/Organized : Ministry of Youth Policy and Sports in Uzbekistan Key Schedule   - September 7 (Thu): Interview with delegates, check-in of accommodation   - September 8 (Fri) 08:00 to 09:00: Parade (from Hiba Train Station to "Lee Chan-Kala")                       09:00-17:00 : Event                       14:00-20:00: Exhibitions, performances, and events                       17:00: Opening Ceremony   - September 9 (Sat) 09:00 to 19:00: Exhibitions, performances, and events                       19:00-22:00: Closing Ceremony   - September 10 (Sun): Delegates and overseas participants leave the country Major program   - (Popular culture and arts performance and exhibition): tightrope walking, wedding customs, Korean traditional music (macom), dance, literature, etc   - (Exhibition of handicrafts): Paper making, fabric making, ceramics, woodworking, etc   - (Woodsbeck Sports 12)     : Kurash, Strongman Games, Uzbek martial arts, Uzbek jangsanati (mute), mas wrestling, falconing, archery, equestrian racing, horse wrestling, horse archery, etc. Demonstrations and games *World Championship 2, International Tournament 9   - (Uzbek Folklore 8)     : Demonstrations of folk games such as tag, tug-of-war, and chicken fight (shoulder pushing) *More than 200 teenagers participate   - (Uzbek Food and Melon Festival)     : a cooking contest, a melon exhibition Benefits for overseas participating teams   : Accommodation, meals, and local transportation (Tashkent Airport ⇌Hiba) *Depending on protocol targets, hotels, restaurants, and transportation will vary

07/18/2023

Martial arts Elements (Archive)

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Bokator

Formally referred to as lobokkatao, bokator is an ancient Cambodian martial art that was developed by Angkor as a close-quarter combat system. It is also engraved on the walls of Angkor Wat temple. Bokator was designed with one main purpose: to win on the battlefield. It uses a diverse array of elbow and knee strikes, shin kick, submission, and grapple. Fighters are basically can use every part of the body to attack their opponents, and a bamboo stick or short bat may be used. Fighters wear krama(scarf) around the waist, and sangvar(blue and red silk cords) toed around the biceps. The color of the krama signifies the combatant’s level: white – green – blue – red – brown – black – gold. There are about 10,000 movements from 341 sets which are based on the study of life in nature, by observing animals(horse, eagle, monkey, snake, lion, elephant, duck, etc.) and mimicking their styles and natural weapons like a fang, tusk, and claw. Once upon a time, before the century, there was a small village in the jungle that was being preyed upon and attacked by a man-eating lion. To protect the village, a local warrior who was armed only with a knife, tracked down the lion and killed it with the techniques that would become known as Bokator. The term itself translates into “pounding a lion”, with bok meaning to pound and tor meaning lion. However, the second half of the 20th century was a hard time for Bokator because it had been deliberately neglected by the Pol Pot regime(1975-1979). Those who practiced traditional arts were systematically exterminated by the Khmer Rouge, fled as refugees, or stopped teaching and hid. After the Khmer Rouge regime, the Vietnamese occupation of Cambodia began and native martial arts were completely outlawed. Grandmaster San Kim Sean is largely credited with reviving the bokator. During the Pol Pot era, San had to flee Cambodia under accusations by the Vietnamese of teaching hapkido and bokator and starting to form an army, an accusation of which he was innocent. In 1995, he returned home to revive the dying bokator but he found that it was still too dangerous to teach bokator, so he went into seclusion in the mountains where he spent his time meditating. In 2001, he moved to Phnom Penh, got permission from the new king, and began teaching bokator to local youth. Then he went on a journey searching for the remaining masters to document all the techniques. He brought the masters and formed the Cambodia Youth Kun Federation in 2004. The first national championship was held in Phnom Penh in 2006 at the Olympic Stadium.

Mbe`ere, Vaguago

Mbe`ere is a traditional wrestling in Ghana. The techniques involve grabbing, pulling, lifting, throwing, locking the opponent’s limbs, etc. However, grabbing the genitals, strangling, and biting are forbidden. The fights can be violent and keep until one will be floored. There is no formal ranking or grading system, but the winners receive respect from their peers and the elders. The Gurune people of the Upper East Region of Ghana are traditionally farmers and shepherds. The elders recall that decades ago, Cattle grazing was the job of the young men within the clans. On the grazing fields, they induced the cattle to fight, after which the shepherd boys themselves engaged each other in Wrestling as a means to determine roles and share their food, which they pooled together every morning. In the fields, the winners always shad the best part and larger quantities of the food, and assumed the supervising roles leaving the losers to do the actual work of attending to the animals. The philosophy became established that the strong lead whiles the weak do the work. The strong get the best parts in life while the weak struggle. This is to motivate the weak to strive in the face of all odds to get stronger. When the colonial veterinary services introduced vaccination for the cattle and other animals, all the clans would assemble their herds and move to the vaccination center several kilometers from their homes. The vaccination took several days and to kill time the shepherd boys took to wrestling between clans. Much later, the communities started wrestling between themselves thus begun inter-community wrestling for social entertainment. Mbe`rer is still practiced in many traditional Gurune communities purely for entertainment but the inter-community competitions have become very rare.